Ch. 1. Ėtnologii͡a puteshestviĭ -- ch. 2. Mifologii͡a puteshestviĭ -- ch. 3. Filosofii͡a puteshestviĭ -- ch. 4 Apostolʹstvo puteshestviĭ -- ch. 5. Velike geograficheskie otkrytii͡a -- ch. 6 Uslugi dli͡a puteshestvennikov -- ch. 7 Industrii͡a turizma -- ch. 8 Rekreat͡sii͡a.

In modern times, during the period of the bourgeois revolutions, bourgeois concepts of the human being played a positive and often progressive revolutionary role in the struggle against the religious and feudal world-view, since the bourgeois sociopolitical, sociological, and philosophical theories of the seventeenth and eighteenth centuries contained some elements of scientific validity, objective truth. It is precisely these factors that later became part of the Marxist-Leninist theory of society.

The author investigates some Plotinus’ metaphors such as: war as the father of all things, universal life as a theatre performance, longings, works and horrors of bloody terrestrial life as a childish "external game", a battle as pyrrhic… All the mentioned metaphors are important for correct interpretation of ideas by the late Hellenistic philosopher. Plotinus’ doctrine of chaocosmic harmony is stated in its comparison with the data of modern science (of synergetics). The author of the paper confirms a conclusion that (...) the oriental ideas range exerted influence on the great Antique thinker’s creative work. This influence was mediated and included Plato as an intermediary. (shrink)

_Purpose._ This article seeks to analyze the transformation of culture and social relations in cities amidst the digital transformations of space and everyday practices. _Theoretical basis._ The research is anchored in the theoretical foundations provided by Manuel Castells and Marshall McLuhan, both of whom delve deeply into the intricacies of the information society and the interactions between humans and technologies. Our analysis also relies on contributions from urbanists and experts in the "Smart Cities" domain, augmenting our study with practical facets (...) of how digital innovations influence the urban milieu. We endeavor to understand how the interplay between humans and technologies within urban environments reconfigures one’s self-perception, their place in the world, and their interactions with their surroundings. _Originality._ The study evaluates the impact of digital transformations on urban settings, drawing from the theoretical notions of Manuel Castells and Marshall McLuhan, modern urbanistic principles, and empirical analysis of the urban environment. We emphasize that digitalization reconfigures concepts of time, space, and interpersonal interactions in cities, culminating in the emergence of a distinct social identity that manifests within a globalized and digitized urban existence. We illustrate the effects of digital innovations on social and cultural practices, and underscore the significance of striking a balance between individual freedom and technological control in urban landscapes. _Conclusions._ Our findings indicate that digital transformation, which bridges the tangible and the virtual, reshapes the identities and daily experiences of urban inhabitants. They engage in an existential struggle to preserve their sociocultural essence. In a networked society where the local and global intermingle, novel social practices arise that obscure boundaries between the individual and collective, and between the tangible and virtual. The urban milieu becomes a crucible for experiments in the social, economic, and cultural realms, with technologies introducing both conveniences and challenges. Digital transformation modifies societal interactions and has profound implications for the sociocultural fabric. (shrink)

В монографии представлены результаты исследовательской работы по проблемам философии истории, которые рассматриваются в русле философско-герменевтического подхода М. Хайдеггера и Г.-Г. Гадамера.

The systems approach and systems research as a whole are currently experiencing a period of intensive development, which is due both to widening of their areas of application and incorporation into this area of various kinds of practical activity connected with science and technology and to a more intensive treatment of certain aspects of this approach. All of this inevitably demands further development of the philosophical range of inquiry into the systems approach.

Abstract.In recent issues of Zygon, numerous reflections have been published commenting on where the field of science‐and‐religion has been, where it presently stands, and where it should move in the future. These reflections touch on the importance of the dialogue and raise questions as to what audience the dialogue addresses and whom it should address. Some scholars see the dialogue as prospering, while others point out that much work needs to be done to make the dialogue more accessible to a (...) larger audience and more successful at tackling the provocative questions before us. Other academics view the questions themselves as needing further consideration and focus before answers to them can even be explored. In this article I provide a general overview of these essays by outlining some general categories of thought that seem to emerge from the contributors. I then present some of my own opinions concerning the future of the science‐religion field and emphasize that the dialogue, in addition to its traditional roles, must further the philosophical framework that can aid humanity in resolving the most pressing global concerns of our time. (shrink)

What do the psychoanalyst and the historian have in common? This important question has stimulated a lively debate within the psychoanalytic profession in recent years, bearing as it does on the very nature of the psychoanalytic enterprise. Edwin Wallace, a clinician with training in the history and philosophy of science, brings a ranging scholarly perspective to the debate, mediating between rival perspectives and clarifying the issues at stake in the process of offering his own thoughtful conception of the historical nature (...) of psychoanalysis. For Wallace, the procedures, problems, and interpretive possibilities of psychoanalysis and history are strikingly constant and mutually illuminating. He insists, further, that the fundamentally historical nature of psychoanalysis poses no threat to its scientific dignity. In arriving at this verdict, Wallace pushes beyond his expansive treatment of the many parallels between history and psychoanalysis to a systematic consideration of the problem of causation in both disciplines. Tracing the historical background of causation in science, philosophy, history, and analysis, he offers a logical analysis of determinism and a critique of causal language in psychoanalysis while adumbrating the historical character of psychoanalytic explanation. _Historiography and Causation in Psychoanalysis_ is a thought-provoking work that cuts across disciplinary boundaries. It will cultivate the historical sensibilities of all its clinical readers, broadening and deepening the intellectual perspective they bring to the dialogue about the nature of psychoanalytic work. Timely and rewarding reading for analysts, psychiatrists, and clinical psychologists, it will be welcomed by historians and philosophers as well. (shrink)